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Create or log in to your Bible Gateway account. Enter your credit card information to ensure uninterrupted service following your free trial. Begin reading God's Word ad-free with instant access to your new online study library. So now we have peace with God because of what our Lord Jesus Christ did.
We are in that place now. We are very happy because we have the hope that we shall see God's greatness. When we prove that we believe, we have hope. God has given us the Holy Spirit. And the Holy Spirit has put God's love in our hearts.
Paul, the "People Person" (Romans 16) | ogidobycelyd.ml
So at the right time, Christ died to save us bad people. But perhaps someone would die to save a very good man. Christ died to save us while we were bad people. So even more, he will save us from God's strong anger. Now that we are made right with God, it is the life of Jesus that will save us. This is for all who have been brought back to God by him. And the wrong thing he did made him die. So all men die because all have done wrong things.
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But wrong things are not punished when there is no law. It even ruled over the people who were not as wrong as Adam. Adam was like a person who would come later. Many people died because one man did a wrong thing. God was very kind and he gave a free gift. This passage is one of a very few biblical texts which are employed to substantiate the church office of deaconess. It would seem to me that several factors combine to militate against such a conclusion. Approaching this term from a statistical perspective, we should expect to find the non-technical sense In Romans Second, the context demands nothing more than a general sense, rendered adequately as a servant of the church at Cenchrea.
In verse 2, she is referred to as a helper of many, and of Paul. I cannot see an ecclesiastical office here. Third, biblical principles would prohibit a woman to fill any ecclesiastical office in which she would exercise authority over men cf. Finally, the existence of such an ecclesiastical office does not occur historically until sometime later than the New Testament period.
I would hasten to say that the work of this woman Phoebe was a vital service to the body of Christ, and such work continues to minister to the saints today. Though there may be no official office associated with the task of the ministry of women, there is great need for it and great benefit derived from it. From the further description of Phoebe in verse 2, I would conclude that she may have been financially affluent and used her resources to minister to the church much as Lydia, described in Acts chapter 16 verses Because of her service to the church, Paul includes in his epistle a personal word of commendation.
He exhorts the saints in Rome to receive her and minister to her in a way which is befitting to those who name the name of Christ v. Greetings to Priscilla and Aquila, Romans vv. If verses 1 and 2 give us some insight into the ministry of a single woman in the church, verses 3 and 4 provide an example for the married woman. It is not without significance that out of the six instances in the New Testament where Priscilla and Aquila are named, four times Priscilla is mentioned first. It is possible that Priscilla had a more outgoing personality than her husband, or that she was more gifted than he.
It has also been suggested that she may have been by birth a woman of higher social rank. Here is a great husband-wife team, ministering together. They were apparently warmhearted people who gladly took people into their hearts and home, even when doing so might entail great personal danger. Now there has been a great deal of conjecture made as to the identity of the remaining individuals, but little can be said of any of the rest with great certainty.
I would suspect that we should conclude that those who are mentioned are not extraordinary people, but typical members of the Christian community such as you and me. I suppose that you might wonder at the value of the recording of these names by inspiration of the Holy Spirit for the Christian today. They may seem about as relevant to us as the names recorded in the genealogy of our Lord Jesus Christ which, incidentally, are of value as well. Within those named in chapter 16, probably eight were women. A special word of commendation was given concerning Phoebe.
The mother of Rufus was claimed by Paul as though his own mother verse Priscilla was highly regarded with her husband. Paul viewed the ministry of women as that which should be greatly appreciated and commended. Imagine Paul being able to refer to many of the Roman saints by name and yet never setting foot in Rome. Now I will grant that couples like Priscilla and Aquila were obviously highly mobile and that Paul had contact with them elsewhere, but this cannot be true of all that are mentioned.
How did the apostle become so intimately acquainted with individual Christians? Let me employ a little sanctified imagination and suggest some possibilities. It was not a cold and distant ministry, but involved his deepest emotions:. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children.
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Having thus a fond affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God.
You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children 1 Thessalonians 2: Although the Scriptures do not say it precisely, I believe that when Paul prayed for the Roman saints he did not pray as we do for the missionaries and the lost: Although Paul could not be physically present with the saints, he was present in spirit 1 Corinthians 5: Is it not even you, in the presence of our Lord Jesus at His coming?
Let us consider the ministry we can have by writing. We may ask them to write in response with prayer requests and testimonies of answered prayers. We may minister to those with deep spiritual needs by writing a note of thanks, or a simple word of encouragement. Sometimes we may need to give a gentle rebuke or a word of warning.
We may pray for Christians individually, and for the lost specifically. We may seek out individuals to whom we are drawn and endeavor to meet specific needs. We may look for our rewards in terms of changed lives and grateful brothers and sisters in Christ.
Epistle to the Romans
Our ministry is not to be so much program-oriented as people-oriented. One of the factors which facilitated people-to-people ministry was the New Testament phenomenon of house churches cf. I am not advocating the sale of every church building, but I am resisting the trend toward centering the total church program toward large groups in the church building rather than in the homes.
This is one of the primary reasons Community Bible Chapel has initiated the ministry group concept in our assembly.
There is no better environment for person-to-person ministry than in the home. Paul commends the saints at Rome to accept warmly a saint from Cenchrea verse 1. All the churches were said to greet the saints at Rome v. Some of those mentioned by name traveled freely about the Christian churches and were deeply aware of their needs and ministries.